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Product details
File Size: 2331 KB
Print Length: 300 pages
Publisher: The University of North Carolina Press (November 20, 2017)
Publication Date: November 20, 2017
Sold by: Amazon Digital Services LLC
Language: English
ASIN: B06Y3KVQ29
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Religion as Critique: Islamic Critical Thinking from Mecca to the Marketplace (Islamic Civilization and Muslim Networks)An excellent book with very compelling, and at times intellectually playful, arguments that challenge yet another conventional wisdom about religion in general and Islam in particular. “Can Islam ever accept higher criticism?†“If Islamic world is to go forward… it needs to face these uncomfortable questions and embrace the pain of doubt,†“rationality is gone,†“Islamic culture prohibits any criticism of Islamic traditions.†These statements, only to list a few, according to Ahmad, encapsulate some of the Western Orientalist tropes that represent Islamic traditions not only as devoid of critique, but also that Islam cannot reconcile itself with any form of critique. Such a conventional wisdom “has a longer genealogy in Western thought, which runs almost concurrently with Europe’s colonial expansion†(p.8).Central to the making of Islam as antithetical to the European Enlightenment is an ethnic project, avers Ahmad. Ahmad is very cautious, here, as he spells out his argument. That is because enlightenment/critique/reason, as upheld by followers of the Kantian tradition, is a synonym of universality rather than a specific ethnicity. What follows is a thought-provoking discussion about how Kant’s philosophy of reason is a security project. Drawing on Kant’s discussion on the Arab nomads, Ahamd contends that Kant’s aim was to protect and secure the boundary, which demarcates the Christian, enlightened rational European civilization from what he perceived as the danger of enthusiasm/zeal, fanaticism/sensuality the Prophet Mohammad (PUH) and Islam represented. It is against this discursively produced Islam as anti-critique that Ahmad situates his thesis. Focusing on Islam, Religion as Critique's overarching argument is; this: “departing from standard Enlightenment understanding, according to which religions, especially non-Protestant ones, could only be objects of critique, this book…theorizes religion as an important agent of critique, viewing Moses, the Buddha, Christ, Muhammad…and many others as critic par excellence†(p.xii). Drawing on ethnographic as well as literary sources, Ahmad takes his proposition further to argue that indeed Islam as a mode of religious criticism is practiced by ordinary Muslims, women, and men in everyday life.This is a very well written and an intellectually stimulating book, which offers thought-provoking arguments that will keep its reader engaged from beginning to the end. It is an important contribution to the fields of Islamic studies, anthropology, and philosophy. Certainly, it is an essential reading for scholars and students concerned about the future of Islamic traditions in an increasingly secularized world, where Islam continues to be represented as an antithesis to all that which is modern, rational and democratic to justify its relegation to the private if not banishing it all together.
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